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  1. ↑ "The Re-Formers of Islam: The Mas'ud Questions". Ibn Kathir is a scholar of Ahl al-Sunna who was of the Shafi‘i school (according to the first volume of his main work, Tafsir al-Qur’an al-‘Azim, 1.2), while Ibn Taymiya was a scholar whose fiqh remained in the general framework of the Hanbali school.
  2. ↑ Younus Y. Mirza (2012). IBN KATHĪR (D. 774/1373): HIS INTELLECTUAL CIRCLE, MAJOR WORKS AND QUR'ĀNIC EXEGESIS. Georgetown University. Ibn Kathīr is often portrayed as the “spokesperson” for Ibn Taymiyya, one who promoted his work and implemented his theories. Ibn Kathīr is more accurately described as a Shāfi‘ī traditionalists or a group of Shāfiʻī ḥadīth scholars who maintained a traditionalist creed.
  3. ↑ Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'Spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 3. doi:10.3366/jqs.2014.0130. ISSN 1465-3591.
  4. ↑ Shah, Muhammad, Mustafa, Muhammad; Pink, Johanna (2020). "55:Classical Qur'anic Hermeneutics". The Oxford Handbook of Qur'anic Studie. Great Clarendon Street, Oxford, OX2 6DP, United Kingdom: Oxford University Press. p. 829. ISBN 978-0-19-969864-6. the methodology proposed by Ibn Taymiyya (d.728/1328) and adopted by Ibn Kathīr (d. 774/1373), which ultimately resulted in the dismissal of philology in favour of hadith and of the doctrines of Sunnī traditionalism.{{cite book}}: CS1 maint: location (ลิงก์)
  5. ↑ Richard Netton, Ian (2008). Encyclopedia of Islamic Civilisation and Religion. Abingdon, Oxon: Routledge. pp. 256–257. ISBN 978-0-7007-1588-6. IBN KATHIR, ‘IMAD AL-DIN ISMA‘IL IBN ‘UMAR (AD 1300–73)... His reliance is totally upon hadith material; the era of Ibn Kathir, in fact, marks the triumph of traditionalism over the powers of rationalism.
  6. ↑ J. Silverstine, G. Stroumsa, Blidstein, Adam, Guy, Moshe; Bakhos, Carol (2015). "13: Interpreters of Scripture". The Oxford Handbook of the Abrahamic Religions. Great Clarendon Street, Oxford, OX2 6DP, United Kingdom: Oxford University Press. p. 247. ISBN 978-0-19-969776-2. Born in Bosra in 1300, Ibn Kathīr was a historian and traditionalist of Mamlūk, Syria.{{cite book}}: CS1 maint: location (ลิงก์) CS1 maint: multiple names: authors list (ลิงก์)
  7. ↑ Okawa, Reiko (March 2013). "Contemporary Muslim Intellectuals Who Publish Tafsīr Works in English: The Authority of Interpreters of the Qur'ān". Orient. The Society for Near Eastern Studies in Japan. 48: 71–72. doi:10.5356/orient.48.57 – โดยทาง JSTOR. Philips is a follower of traditional literalist interpretation of the Qur’ān.... This is a basic and conservative method of interpreting the Qur’ān, which is used by traditionalist Muslim scholars such as Ibn Kathīr (d.1373)...
  8. 1 2 3 "Ibn Kathir - Muslim scholar". Encyclopædia Britannica. สืบค้นเมื่อ 26 March 2016.
  9. 1 2 "Scholar of renown: Ibn Katheer". April 2002.
  10. ↑ Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'Spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 3. doi:10.3366/jqs.2014.0130. ISSN 1465-3591. Jane McAullife remarks that ‘certainly the most famous of Ibn Kathīr's teachers, and perhaps the one who influenced him the most, was the Ḥanbalī theologian and jurisconsult Ibn Taymiyyah’.
  11. ↑ Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 1. doi:10.3366/jqs.2014.0130. ISSN 1465-3591.
  12. 1 2 Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.138.
  13. ↑ Mirza, Younus Y. (2016-09-01). "Ibn Kathīr, ʿImād al-Dīn". Encyclopaedia of Islam, THREE (ภาษาอังกฤษ).
  14. ↑ Ibn Kathir I; Fareed M (reviewer) (2000). The Life of the Prophet Muhammad : English translation of Ibn Kathir's Al Sira Al Nabawiyya. แปลโดย Le Gassick T. ISBN 9781859641422.
  15. ↑ Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'Spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 2. doi:10.3366/jqs.2014.0130. ISSN 1465-3591. Ibn Qāḍī al-Shuhba concludes mentioning that Ibn Kathīr was buried ‘next to his teacher (shaykhihi) Ibn Taymiyya’.
  16. 1 2 Stowasser, Barbara Freyer (1996). Women in the Qur'an, Traditions, and Interpretation (ภาษาอังกฤษ). Oxford University Press. p. 9. ISBN 978-0-19-976183-8.
  17. ↑ bin Abdul Qadir al-Jawaz, Yazid (2006). Syarah 'Aqidah Ahlussunnah wal Jama'ah (ภาษาอินโดนีเซีย). Pustaka Imam Syafi'i. pp. 310, 533. ISBN 9789793536644. สืบค้นเมื่อ 13 December 2021.
  18. ↑ Alwani, Taha Jabir Fayyad; DeLorenzo, Yusuf Talal; Al-Shikh-Ali, A. S. (2003). Source Methodology in Islamic Jurisprudence Uṣūl Al Figh Al Islāmī. International Institute of Islamic Thought. ISBN 978-1-56564-404-5. สืบค้นเมื่อ 20 November 2021.
  19. ↑ R. Hrair Dekmejian Islam in Revolution: Fundamentalism in the Arab World Syracuse University Press 1995 ISBN 978-0-815-62635-0 page 40
  20. ↑ Barbara Freyer Stowasser Women in the Qur'an, Traditions, and Interpretation Oxford University Press 1994 ISBN 978-0-199-87969-4
  21. ↑ Karen Bauer Gender Hierarchy in the Qur'an: Medieval Interpretations, Modern Responses Cambridge University Press 2015 ISBN 978-1-316-24005-2 page 115
  22. ↑ Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of al-Bajuri (ภาษาอังกฤษ). SUNY Press. pp. 129–130. ISBN 978-1-4384-5371-2.
  23. ↑ Lucas, Scott C. (2006). "The legal principles of Muḥammad b. Ismāʿīl al-Bukhārī and their relationship to classical Salafi Islam". ILS. 13: 289–324. doi:10.1163/156851906778946341.

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